What percentage of DNA do humans share with bananas? This question pops up in history books, and in the scientific literature, and in lay magazines. And the answer, with which I have no quarrel, is about 80%. Approximately 80%. So when people talk about whether we are 99.99% bananas, it’s not because there’s something peculiar about bananas (though that isn’t without question; I happen to think that bananas are rather splendid). It’s because we happen to have inherited one other primate species from our ape (Homo), and we simply have the most significant portion of the rest of our genome — an additional 99.99% — from that species. We are the product of two massive independent mutational events: one in which all living primates, including humans, adopted the primate-wide adaptation to eating flesh. Our lineage lost our ancestors’ ability to process toxic diets and made meat-eating a possibility. They also lost the ability to chew and chew again. Chewing would have exposed them to less toxic fibers. On top of that, we have acquired traits that allow us to digest the fruit with which we are most familiar, though many fruits in the world are toxic. We can eat every major fruit out there, except nuts.
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We also have to find ways to cook to kill dangerous toxins in our meat, and we need to do it from time to time. This makes food preparation a challenge. (That might explain why it took humans so long to invent cooking.) When we do cook, however, it makes our cooking easier. Our adaptation to Get the facts also means we don’t have to handle look at more info bloody mess. From a practical standpoint, cook food up even if you’re planning on eating only meat one day. So here is what a lot of these conversations look like: Let’s say your parents are both vegetarian. You may not be. And you probably don’tWhat percentage of DNA do humans share with bananas? When is a new species not a new species? A: The banana is actually Look At This up of several different species. There are at least ten accepted banana varieties, though they all come from a single banana tree variety, “Musa acuminata.” The first type of banana to develop enough variation to be accepted as a new variety was the Cavendish. It’s common for scientists to make an assumption and come up with a new species label when they’re talking about splitting a species into subspecies. A true species split, however, requires testing with something like a morphological difference in external appearance, so a scientist needs to see how that one external characteristic changes over time. read the full info here Tuition Service for Inter
Regarding hybrids, there are many different sorts of hybridized bananas. Most generally, genetic mutations arise from natural recombination of DNA sequences between different strains of banana. All of the following conditions may occur: Introgression — genetic transmission from one variety into another. Gene conversion — one variant of one gene allele may be adapted as the entire gene in a modified variety, switching to other gene variants. Gene replacement — a gene variant acquires a new meaning and alters its physical traits. Genome shuffling Learn More Here of these can cause an organism to look different from a normal member of that species. Most parents of hybridized bananas are very hard to identify (musa X balbisiana for example is a hybrid between two different varieties of green bananas, and it has more black variety sequences than Cavendish would.) The reason a banana from a hybridized Musa acuminata x balbisiana / musa acuminate hybrid variety would not necessarily be regarded as a new species is because it hasn’t gone through the necessary steps of being classified as a new species — first there’s the process to determine the hybrid class, and then to see if it can be classified as a new species under the relevant ICDP criteria. There are other reasons why categories of organism may get reclassified without being given a new species name. I can’t say why the ICDP decided Musa acuminata should be reclassified as a new species, though. A: When we say new species, we’re not saying that they are radically different genetically, organisms with different percentages of genome from each other. More often than not, it is perceived as being new species, when, in reality, some components of genome were replaced by other components. The Musa visit site
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are a good case: The Musa spp. belongs to a species that is easily recognized by taxonomist: They are very similar in appearance, are self horticulturable, so they look very similar, can be easily exchanged by the human. In these factoids, the genome is a site conserved. Now, it is common to have some variation in these species because they are human-adapted crop plants. TheseWhat percentage of DNA do humans share with bananas? Why are we bananas? Why do we lie when we’re bad and not when we’re good? Why do we cry when we’re sad? Do we all speak the same language? Do we have the same tastes? Why do we get angry when things don’t go to plan? Human behaviour. For me, it’s irresistible. In one of my old A-Level English classes I learnt about psychology and came across the work of the Austrian neurologist Carl Gustav Jung, whose fascination with tarot cards has resonated with millions of people since the 1950s, whether they speak German, French or English, Spanish or Portuguese. Who, in fact, isn’t fascinated by the human condition? Jung has been described as “the greatest thinker of the last three centuries” and, from being a neurologist, has expanded his theories into the field of archetypes, which allows us to draw parallels between human (and non-human) constructs such as the knight’s sword, the monk’s robe, the scales, the dragon, the magic circle and the hounds, all providing a link to the unconscious. Jung’s thoughts have swept around the globe, influencing philosophers, psychologists, scientists and those in religion and spirituality. Even science fiction writers have found themselves in conversation with the archetypal qualities of ancient mythologies. In London, on the shores of the Thames near the Tate, is a building as special as it is ubiquitous. Jung has never really gone out of fashion. On the top floor of what might once have been an office is the Institute of Transpersonal Psychology.
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Anyone that plays his games can come here, where they can spend time exploring this new era of consciousness, sometimes by the simple act of attending a talk or attending workshops, but often by the deeper level of meditation. “Like you to come,” said the secretary